There is something incredibly magical about the transition from October to November. And by magical I mean mostly spine-chillingly creepy.
I cannot begin to keep count of all the happenings around here that start off with the catchy refrain Hey y’all. It’s time to celebrate the Festival of the Dead.
Growing up in the Midwest, I was raised and surrounded by incredibly careful Catholics. We were polite. We barely made eye contact. And whenever there was anything remotely resembling the acrid scent of incense, we automatically genuflected and started in on a few Hail Marys.
Where I live now, I see a mishmashed range of religious followers or unfollowers, but I also find myself amidst a plethora of pagans. And as it’s nearly impossible to ditch my Midwestern deferential upbringing, just to be neighborly, I pick and choose all the parts of Samhain I deem acceptable to participate in, and blindly wave off the others.
For instance, in the past I would drive my sheep up from the far reaches of the meadow toward the barn to be stabled for the cold winter months ahead like all ancient farmers were wont to do, but once there, would find they’d argue like two bloated barristers, insisting that as long as I left the cover off the grain barrel, they’d ration themselves and keep an eye on the forecast.
I drew the line at sacrificing horses, which are meant to represent the fire deity, Bel or Belenos, the sun god, and who reportedly would win back the world come springtime. It’s just such a messy job, plus if you’ve ever seen dead horses, they’re really not up to winning back anything for you after you slay them.
A couple of times, I was happy to extinguish my hearth fire and march through the fields alongside the rest of my townspeople with the intent to kindle a new blaze from some choice sacred oak, and then take my flaming torch back to relight my home fires. The snag was that usually somebody had issued a secret declaration to reinstate the ancient rites of human sacrifice to please a few disgruntled gods, and you wouldn’t know till you got to the big bonfire if it would have been wiser to simply stay at home and grout some tile.
Worse still, was when I once arrived at the glowing gala get together and found myself looking up at a massive effigy—like The Wicker Man. I hazily recalled something about the forcing of not just one unlucky fellow, but a whole slew of folks into giant wood and thatched cages, along with every flavor of farm animal, some bread and honey, and a few jugs of vino. It’s once everyone and everything was stuffed in there nice and tight that the large light bulb in everyone’s head illuminated just as a rosy glow from below shed some extra light on all of them—in the form of a giant pyre. There was a lot of protesting at first, but things eventually quieted down.
Of course, most of us know that on All Hallows Eve the veil separating the dead from the living is tissue thin—see-through for many if you regularly make a habit of chatting up dead relatives.
And I’m totally fine with that, as being a novel writer, I’m wholly used to hearing voices and engaging in what most folks would see as worrisome one-sided conversations.
In the ancient days of Samhain celebrations, spirits were greeted warmly from their regular gloomy, dank haunts. Everyone scooched over a bit on the couch to make room round the hearth, and a few nibbles of barley cake were offered as well as a cup of grog.
Most ghosts were grateful. A few remained mulish and curmudgeonly. But who can blame them with the months of back breaking chain clanking and heavy breathing they have to repeatedly practice for The Big Night? I’m sure there are times where the Other Side is no picnic, so one should be somewhat understanding with the occasional gripe.
Lastly, I’ve always welcomed anything that shed light and warmth during the ever increasing dark days of oncoming winter. Stingy Jack, or Jack of the lantern, proves to be a piece of folklore I’ve always found entertaining.
In this old Irish tale, Jack—a tightfisted farmer—manages to trick the devil twice, resulting in one livid Beelzebub. God, who apparently watches the entire event unfold, is thoroughly annoyed by Jack’s seedy character. In the end, neither wants his company in the afterlife. He’s given the boot by both and told to head back from whence he came.
Apparently, Jack is a bit of a baby and still carries with him a fear of the dark. Just to prove he’s got a heart of gold, the devil tosses old Jack his version of an Everlasting Gobstopper to light his way —a lump of burning coal from the fires of Hell. Jack hollows out a turnip and wanders the earth to this day, ready to pop out of the creepy shadows of any porch that sports a carved out pumpkin.
Kids love that story.
There’s a lot to look forward to as usual, and I really ought to get a head start on making a few extra batches of barley cakes for all the upcoming visits from dead relatives who refuse to leave the comfort of my couch. As the older one gets, the larger the cast of characters grow.
For the time being, our blog is closed to comments, but if you enjoyed it, maybe pass it on to someone else. Email it, Facebook it, or print it out and make new wallpaper for the bathroom. If it moves you, show it some love and share. Cheers!
Don’t forget to check out what we’re cookin’ in the Scullery and what we all talked about down in the pub. Plus, you can see more of Robin Gott‘s humor–all from the only pen carved from a human funny bone.