I read a lot of historical fiction.
I like historical fiction and I write historical fiction, but the way to become a decent writer of the genre, and for others to become fervent followers of your writing in that genre, is to immerse yourself in the times as much as possible.
Alas, time travel isn’t feasible, although having toured the physics department in the United Kingdom’s Birmingham University last year (read about the unfathomable physics), I’m pretty sure it will be soon. So, until those clever clods figure it out, I’m left with reading. And reading leads to imagery. And imagery leads to sensation. And sensation leads to … well it doesn’t matter, but if we were Amish, this whole thing could lead to dancing and you know that’s one come hither look closer to hell than anyone’s comfortable having in their living room.
Call me a mutineer if you must (and likely only if you’re Amish), but I find that apart from joining a traveling band of reenactors, the only way to thoroughly taste the joie de vive of the past is to immerse yourself within the time period’s literature.
Or to make a pot of joie de vive, which I’m pretty sure includes a lot of entrails and a few copper francs.
One holiday not entirely gone and buried from memory, but not widely celebrated anymore, and one I think would be enormously fun to resurrect from the graveyard, is Twelfth Night.
Taking place the night of January 5th, it heralds the beginning of the Epiphany and the end of the gluttonous Twelve Days of Christmas. Back in Tudor times, I’m guessing a dozen days wasn’t nearly enough, as Twelfth Night signified it was time to pack up and head home following all the debauchery that began waaay back on All Hallows Eve.
Yeah, these people knew how to party.
And “part-aay” was the name of the game. And the game was lead by the Lord of Misrule. Misrule as in total anarchy. But before we get to the more well-known versions, let’s take a quick tour of how things were done in a few other lands.
Yes, there’s a religious component to Twelfth Night, as some folks used to celebrate it in remembrance of the Three Kings’ arrival to the birthplace of Christ. It might have simply been a round of “Hallelujah” chorus because the three fellahs were wandering about in the desert for an unduly long period of time and refused to ask for directions. Wise men, eh?
In Austria, there was a boatload of smoking that took place during the twelve days of Christmas, all poetically named … Smoke Nights. Apparently, Austria had a rather large problem with unwelcomed evil spirits hanging about the country, but soon discovered that the simple combination of great clouds of choking incense and a good solid drenching of holy water took care of the pesky so n’ sos for another three hundred fifty-some days.
In the Netherlands, Twelfth Night officials allow folks to drive away all their unwelcome demonic shades by blowing out their eardrums with a festive little activity they call midwinterhoornblazen. Of course, there is the common misconception among foreigners who catch a glimpse of the Netherlandian wraiths that the reason they are sporting ear muffs is that they are chilly. In fact, they are simply bracing for the upcoming festival.
In medieval times, the Norse (and now the English) would dedicate the evening to Apple Wassailing. Traditionally sent out into the apple orchards, a group of men would locate the oldest tree, encircle it, tie bread and toast to its branches and pour the last of their evening’s alcoholic winter punch over its roots. I’m going to guess they may have relieved themselves over the roots of the tree to boot, but likely it was just an earlier version of the evening’s punch. This, surprise surprise, was done in order to scare away any ghosts and goblins and encourage a bountiful surplus next season.
The thing we glean from looking at these past celebrations is that Europe was plagued with malignant spirits.
Later on, Twelfth Night improved a little in that folks went from driving out the dead to nearly joining them as they drank themselves perilously close to the edge of their lives. There are a plethora of opinions as to the correct form of celebrations, but I’ll give you the general gist.
A cake was cooked.
A reversal of fortune followed.
Lewd behavior ensued.
The Church found out.
Everyone grabbed their coats and went home swearing next year no one was going to invite The Church.
Still today, there are communities that make a grand go at keeping the traditions alive, but in my opinion, there’s clearly a lot of work to be done to convince the rest of the world that the holidays are not quite over.
So back to the books I go, immersing myself in the times of yore. But one thing remains certain: I read about the past to plan a better future.
I hope yours will be brilliant. Happy New Year!
Don’t forget to check out what we’re cookin’ in the Scullery (here) and what we all talked about down in the pub (here). And to see more of Robin Gott‘s humor–all from the only pen carved from a human funny bone–click here.
- Mark Rylance On Judi Dench & Maggie Smith Influence In TWELFTH NIGHT (broadwayworld.com)
- Holiday Mummery (examiner.com)